Saturday, May 26, 2007

The Intolerant Tolerant

Pierre’s response to my comments seems to ignore, at best the indifference, and at worst, the contempt, religion has enjoyed from western academic and philosophical circles since the enlightenment period: to a lesser degree germinating from Kant’s scathing critique of metaphysics, through to Hume’s Guillotine, the rantings of Nietzsche’s madman and culminating in the likes of Russell’s logical censure of Christianity. Hence, as aptly exhibited by Pierre, theology and other philosophies of religion find little or no credibility in the contemporary academic arena – perhaps with good reason. Hence, it is to the credit of religion’s resilience that this ‘opiate of the masses; the sigh of the oppressed’ is still held as a formidable force by the contemporary intelligentsia.

As for the media’s supposed silk-glove approach, one need look no further than the recent Ted Haggard debacle to see how scathing it can be. Whether it be a priest caught red–handed with a hand in the altar boy’s… uhm… cookie jar, an off-duty traffic cop caught speeding, or a lawyer showing blatant disregard for the law -- it always draws a flitter of laughter from the crowd when hypocrisy is unmasked.

To say that an objectionable religious teaching (such as a church’s position on homosexuality) should be “spurned by the media, vilified in editorials, reported to the Human Rights Commission and taken to the equality court” is an exercise in question-begging. That is tantamount to having the Holy Office peer-review the latest articles of Scientific American. Criticising a belief purely by its result is a thinly veiled ‘appeal to consequence’ and therefore logically fallacious. By this I don’t say that the consequences should be irrelevant. Rather, religious tenets are a matter of propositional truth and should be critically evaluated through comparative religious dialogue and exegetical scrutiny of valid texts.

Now on to the main thrust of my rebuttal: toleration. Taken as a solitary pillar of interaction, this ‘virtue’ of modern liberalism runs into some serious pitfalls. By definition, it can only be exercised when there are beliefs, actions or practices the tolerator would prefer not to exist – not merely when indifferent. Herein lies the rub: from the actions of its proponents, it seems that philosophically, one can tolerate any position, so long as it is not claimed to be ‘true’; morally, one can practice anything, so long as one does not claim it the ‘better way’; religiously, one can hold to anything, so long as it does not mention a ‘supreme being’.

When applied to any religious concept of moral ‘wrong’, tolerance erroneously comes up trumps – the said moral is wrong simply by virtue of its ‘intolerance’. The reasoning is that if there is no way to guarantee religious or moral truth (as many of these tolerevanglists proclaim), then we aren’t justified to impose out moral precepts on others. However, the self-defeating nature of this contention becomes visible when tolerance is itself proclaimed as the Moral Truth. Why should tolerance receive special treatment?

I’m certainly for tolerance, but not in its current ungrounded, watered-down and self-serving form.

2 comments:

Anonymous said...

I don't think there is really something like 100% tolerance. Even if you purport to be neutral, you naturally favor some choices above others.

What is tolerance any way? Is it some sort of liberal, rights based protection of others from our own inherent bias? Or is it perhaps the recognition and incorporation of everyone else's ideas into our own? (The latter also poses the question of how much foreign material we can allow into our own value systems without become utterly incoherent.)

If we are to truly embrace so-called "tolerance", we either have to give up the values we care about most, or we have to confine the practice of our principles to the private sphere.

Since I regard neither of the above as viable options, tolerance for me fades away with abstractness. (Nomikos)

Masgruva said...

I think a distinction should be made between the tolerance of ideas, beliefs and actions -- and the tolerance of the people who hold or do them. In the case of the former, toleration tends to break down when faced with mutually exclusive truth claims, or morally repugnant actions. However, I submit that there should always be a modicum of tolerance, even courtesy for the person behind it.